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Toxic mentors start to corrode Obama pristine campaign Long before
Barack Obama launched his campaign for the White House,
when he was considering a run for the US Senate in 2003, he paid an
intriguing visit to a former Chicago sewers inspector who had risen to
become one of the most influential African-American politicians in
Illinois. “You have the power to elect a US senator,” Obama told Emil
Jones, Democratic leader of the Illinois state senate. Jones looked at
the ambitious young man smiling before him and asked, teasingly: “Do
you know anybody I could make a US senator?” According to Jones, Obama
replied: “Me.” It was his first, audacious step in a spectacular rise
from the murky political backwaters of Springfield, the Illinois
capital. The exchange also sealed an intimate personal and political relationship that is likely to attract intense scrutiny amid the furore over Obama’s links to some of Chicago’s most controversial political and religious power brokers. Obama has often described Jones as a key political mentor whose patronage was crucial to his early success in a state long dominated by near-feudal party political machines. Jones, 71, describes himself as Obama’s “godfather” and once said: “He feels like a son to me.” Like the Reverend Jeremiah Wright, the outspoken pastor of Obama’s Chicago church, and like Tony Rezko, the millionaire fundraiser and former friend of Obama who is on trial for corruption, Jones is in danger of becoming a hindrance to his protégé’s presidential ambitions. For almost a year Jones has used his position as leader of the state senate to block anticorruption legislation passed unanimously by the state’s lower house. He has also become embroiled in ethical controversies concerning his wife’s job and his stepson’s business. None of them is linked to Obama, but the Democratic contender can ill afford another scandal related to his former Chicago allies. Despite his electrifying speech on race last week, the opinion polls make worrying reading for the senator and his aides. Hillary Clinton appears to be regaining lost ground and John McCain, the Arizona senator who has sewn up the Republican nomination, has edged ahead of his warring rivals. When Obama stood before a row of American flags in Philadelphia on Tuesday, he faced the greatest challenge of his candidacy. His campaign was reeling from the potentially fatal fallout of Wright’s rabid videotaped sermons, in which the Chicago preacher exclaimed, “God damn America,” and said that the US government had invented Aids to infect black people. Obama’s response was hailed as one of the bravest and most eloquent speeches on race delivered by an American politician. Even conservative commentators such as Charles Murray of National Review called it “flat-out brilliant”; Michael Gerson, former speechwriter to president George W Bush, called it “one of the finest political performances under pressure” since John F Kennedy addressed concerns about his Catholicism in 1960. Other analysts, Democrat and Republican, took a different view of Obama’s refusal to turn his back on Wright – whom he portrayed as part of an embittered legacy of discrimination. Some saw it as a potential gift both to Clinton, who has been surging in opinion polls since videos of Wright were posted on the internet, and to McCain, whose aides have begun to wonder whether Obama might prove an easier target than Clinton in November. “Nothing could be more dangerous to Mr Obama’s aspirations than the revelation that he, the son of a white woman, sat Sunday after Sunday – for 20 years – in an Afrocentric, black nationalist church in which his own mother, not to mention other whites, could never feel comfortable,” said Shelby Steele, a Stanford University historian and author of a book on Obama. Rush Limbaugh, the right-wing radio talk-show foghorn, expressed the popular view more succinctly: “No country wants a president who is a member of a church with this kind of radicalism as its mainstream.” The latest polls confirm that, for all the acclaim heaped on Obama’s speech by political insiders, voters seemed to be taking a sharp step back from the charismatic candidate who built his campaign on the promise of a break from “old politics”. One of Obama’s best-known slogans – and the title of his bestselling book – is “the audacity of hope”, a phrase that originally came from one of Wright’s sermons. In Pennsylvania, the next big state to hold a primary, on April 22, Clinton has doubled her lead in the past two weeks and is now 26 points ahead. In North Carolina, which votes on May 6, Obama has been leading comfortably all year but is now only one point ahead. A national Gallup poll on Friday put Clinton ahead of Obama by two points for the first time since January. Unfortunately for Democrats, their nomination battle seems to be helping McCain. The Republican rose to a eight-point lead over Obama and a 10-point lead over Clinton in Rasmussen tracking polls released on Friday. Obama retains an almost insurmountable lead in the crucial count of convention delegates who will pick the Democratic nominee, and on Friday he picked up a useful endorsement from one of those delegates – Governor Bill Richardson of New Mexico, one of America’s leading Hispanic politicians. Richardson had been close to the Clintons and was regarded as a possible vice-presidential choice for Hillary. His first task will be to rally Hispanic voters in the hope of averting late primary losses that would damage Obama’s chances of picking up uncommitted party officials – the so-called superdelegates likely to decide the contest. Other Democrats are worried that Obama may have given his Republican rivals the ammunition needed to undermine his campaign. McCain insists he will not engage in dirty tricks, and his aides distributed a memo last week warning Republicans to stay away from “overheated rhetoric and personal attacks”. Yet Republican surrogates are drooling at the prospect of linking Obama to Wright’s rants. They intend to ask why he has stopped wearing an American flag badge on his lapel, and why his wife, Michelle, said at a rally: “For the first time in my adult life, I am proud of my country.” The Clinton camp is treading carefully, aware that overt attacks on Obama might alienate black voters. Yet the New York senator’s aides are quietly pleased by what they regard as an overdue scrutiny of Obama’s past. They believe he will come to be seen not as some Messiah but as an unusually gifted political hack who has made compromises with dodgy associates, just like most other American politicians. That intensifying scrutiny may soon lead to Jones’s Illinois door, and to further uncomfortable insights into the unflattering political realities that accompanied Obama’s climb from obscurity. At one point during Obama’s 2003 Senate campaign, Jones set out to woo two African-American politicians miffed by Obama’s presumption and ambition. One of them, Rickey “Hollywood” Hendon, a state senator, had scoffed that Obama was so ambitious he would run for “king of the world” if the position were vacant. When Jones secured the two men’s support, Obama asked his mentor how he had pulled it off. “I made them an offer,” Jones said in mock-mafioso style. “And you don’t want to know.” Jones is now at the centre of a long row over his attempt to block proposed laws cracking down on his state’s “pay-to-play” tradition – whereby companies hoping to win government contracts have to contribute to the campaign funds of officials. Jones’s staff say he blocked the bill because he intends to produce something tougher. No proposals have appeared. Cynthia Canary, an activist against corruption who is fighting to have the laws passed, says Obama had little choice as an Illinois politician but to deal with an ethically dubious regime. “You hold your nose and work through the system,” she said. Yet she also thinks America is being done a disservice by those who portray Obama as somehow above the uglier wheeler-dealing of politics. “He’s a pragmatic politician, and in the end if you think that he’s superman, your heart is going to get broken.” Reverend Dr. Jeremiah A. WrightReverend Dr. Jeremiah A. Wright, Jr. (born September 22, 1941) is a former pastor of the Trinity United Church of Christ (TUCC), a largely African-American megachurch in Chicago, Illinois with 10,000 members. In early 2008, Wright retired after 36 years as the senior pastor of his congregation. Following retirement, Wright's beliefs and manner of preaching were scrutinized by the media when controversial segments from his sermons were publicized in connection with the presidential campaign of Barack Obama. Wright was born and raised in Philadelphia, Pennsylvania. His father, Jeremiah Wright, Sr, was a Baptist minister, who pastored Grace Baptist Church of Germantown, from 1938 to 1980. From 1959 to 1961, Wright attended Virginia Union University, a historically black school in Richmond, but left and joined the United States Marine Corps and served in the 2nd Marine Division in the rank of private first class, before transferring to the United States Navy and entered the Corpsman School at the Great Lakes Naval Training Center and graduated valedictorian in 1963. He was then trained as cardiopulmonary technician at the National Naval Medical Center in Bethesda, Maryland and graduated class as salutatorian in 1967. Wright then enrolled at Howard University in Washington, D.C., where he received a bachelor's degree in 1968 and a master’s degree in English in 1969. He also earned a Doctor of Ministry degree in 1990 from the United Theological Seminary in Dayton, Ohio, where he studied under Samuel DeWitt Proctor. He also has eight honorary doctorate degrees and has taught courses at seminaries and universities in the United States. Wright's relationship with Barack Obama Barack Obama, a candidate for the Democratic nomination for president, first met Wright and joined his church in the 1980s, while he was working as a community organizer in Chicago before attending Harvard Law School. Obama and his wife, Michelle, were later married by Wright, and both their children were baptized by him. Obama's book The Audacity of Hope was inspired by one of Wright's sermons and he credits his own introduction to Christianity to Wright. The public invocation before Obama's presidential announcement was scheduled to be given by Wright, but Obama withdrew the invitation the night before the event. In late 2007, Wright was appointed to Barack Obama's African American Religious Leadership Committee, a group of over 170 national black religious leaders who supported Obama's bid for the Democratic nomination ; however, it was announced in March 2008 that Wright was no longer serving as a member of such group. Wright's church has criticized the media for recent coverage of his past controversial sermons, saying in a statement that Wright's "character is being assassinated in the public sphere." During 2008 Presidential campaign, Wright's alleged beliefs and previous remarks became heavily scrutinized, due to his relationship with Democratic Presidential candidate Barack Obama. Wright had officiated at Obama's marriage, baptized his children, and Obama was a member of the congregation of the Trinity United Church of Christ for over 20 years. Critics have accused Wright of using Black liberation theology to promote black separatism. Wright has rejected this notion by saying that "The African-centered point of view does not assume superiority, nor does it assume separatism. It assumes Africans speaking for themselves as subjects in history, not objects in history." Wright once stated that Zionism has an element of "white racism", but the Anti-Defamation League says it has no evidence of any anti-Semitism by Wright. In March 2008, ABC News caused a public uproar by broadcasting spliced sound bites from a sermon that Wright gave shortly after September 11, 2001, in which Wright quoted Edward Peck, former U.S. Chief of Mission in Iraq, former deputy director of the White House Task Force on Terrorism under the Reagan Administration and former U.S. Ambassador to a number of countries, as allegedly having said: "We bombed Hiroshima, we bombed Nagasaki, and we nuked far more than the thousands in New York and the Pentagon, and we never batted an eye...and now we are indignant, because the stuff we have done overseas is now brought back into our own front yards. America's chickens are coming home to roost." Wright went on state: "Violence begets violence. Hatred begets hatred. And terrorism begets terrorism. A white ambassador said that y’all, not a black militant. Not a reverend who preaches about racism. An ambassador whose eyes are wide open and who is trying to get us to wake up and move away from this dangerous precipice upon which we are now poised. The ambassador said the people we have wounded don’t have the military capability we have. But they do have individuals who are willing to die and take thousands with them. And we need to come to grips with that." In other sermons, he said, "The government lied about inventing the HIV virus as a means of genocide against people of color" and "[t]he government gives them the drugs, builds bigger prisons, passes a three-strike law and then wants us to sing 'God Bless America.' No, no, no, God damn America, that's in the Bible for killing innocent people...God damn America for treating our citizens as less than human. God damn America for as long as she acts like she is God and she is supreme". In a peace mission that resulted in the freeing of United States Navy pilot Lt. Robert Goodman, who was shot down over Lebanon, Wright traveled to Libya and Syria with Rev. Jesse Jackson and Minister Louis Farrakhan. U.S. President Ronald Reagan welcomed Lt. Goodman at the White House January 4, 1984, hours after he arrived back in the U.S. and said the "mission of mercy" had "earned our gratitude and our admiration." Twenty three years after the peace mission, Wright was quoted as saying that "When [Obama’s] enemies find out that in 1984 I went to Tripoli to visit Colonel Gadaffi with Farrakhan, a lot of his Jewish support will dry up quicker than a snowball in hell." He added that his trip implied no endorsement of either Louis Farrakhan’s views or Gadaffi’s. top Barack
Obama's rise highlights US racial divide
By Philip Sherwell 23/03/2008 The sister of Martin Luther King is one of many who lament how his dream has yet to be realised, 40 years after his assassination, reports Philip Sherwell In the home town of Dr Martin Luther King Jr, disc jockeys from two popular radio stations - one with a predominantly white audience, the other's overwhelmingly black - thought they had hit on a great idea to celebrate his birthday by bridging the racial divide. They announced plans for a "unity party" to honour the assassinated civil rights campaigner. Listeners jammed telephone lines to declare their support, expressing frustration that Atlanta's bar scene is normally split sharply along black and white lines. But on the big night last year, more than 80 per cent of the crowd at the club in the city's affluent Buckhead neighbourhood was black. "My people didn't show up," lamented the disc jockey from the white music station. The flop starkly illustrated how America's blacks and whites still often choose to live separate lives, even in the bustling, multi-racial and modern city that calls itself the Capital of the South. As America prepares to mark the 40th anniversary of the murder of Dr King in Memphis on April 4, 1968, race is once again dominating the headlines - thrust to the forefront of the presidential election campaign by Barack Obama's powerful speech last week, which tackled the issue head on. For days, incendiary comments by his long-time African-American pastor, Rev Jeremiah Wright - including a video clip in which the preacher declared "God damn America!" - had been played repeatedly, and damagingly, on television news. Mr Obama condemned Rev Wright's words but refused to disown the man, declaring he could no less disown his white grandmother. Mr Obama's address may prove the defining moment of his campaign to become America's first black president. Polls this weekend indicate his speech staunched the ebbing of his support among Democrat voters, although the damage to his prospects if he secures the nomination, particularly among working-class whites, is unclear. Five years before his death, Dr King crystallised hopes for a future when blacks and whites would live together, equally and harmoniously, in the celebrated speech in which he declared: "I have a dream." The insidious "separate but equal" laws, by which southern states enforced segregation in schools, buses, bars and restaurants, are long since swept away. But, for the most part, the habit of living separately persists; and so does a gulf in comprehension and experience which the passing of 40 years has not bridged. In Atlanta's churches, barber shops and beauty salons - the traditional echo chambers for the black community - the thorny issues reopened by Mr Obama were heavily debated last week. At the Ebenezer Baptist Church in the city's Sweet Auburn district, a once-thriving black neighbourhood blighted by decades of urban decline, Dr King's sister, Christine King Farris, offered a unique family perspective at the place of worship where he was pastor. "The very fact that Mr Obama has a realistic chance to become president of the United States shows we have come some way along the road of realising my brother's dream," said Mrs Farris, who is 80 and Dr King's only living sibling. "We have made a lot of progress and I'm sure that my brother would be very pleased with that. But every day we see that there is not a level playing field for our citizens and the colour of someone's skin has a lot to do with that." In interviews with The Sunday Telegraph last week, African-Americans of different generations offered similar conclusions about the state of race relations in the US today. The strength of Mr Obama's campaign until now shows how far America has progressed, they all said. But although schools, offices, shops and factories are mixed, many people still "self-segregate", retreating to their racial "comfort zones" when choosing where to live and with whom to socialise. Shawn Johnson, 35, a corporate lawyer, attended the Ebenezer service with his wife Vanita, 33, and their baby daughter Alexandra. "I work in a mixed professional environment and we also live in a fairly racially mixed neighbourhood," he said. "I think we've made marked progress towards Dr King's dream, and I have friends who are black, white, Hispanic, Indian. "But our close friends, the people we spend most time with, certainly tend to be African-American. I think that people tend to gravitate towards those they feel most comfortable with and have shared experiences with. And that has a lot to do with the history of racial discrimination in this country." Like other African-Americans, he believes that the tardy federal government response to Hurricane Katrina's devastation of mainly black districts of New Orleans had racial roots. And the occasional appearances of nooses in small towns across the South, a chilling reminder of the time when lynchings were commonplace, underscores their conviction that white racism still runs deep in some parts. At the Ebenezer Baptist Church, the exclusively black congregation celebrated the service with enthusiasm. A stirring sermon by Dr Raphael Warnock, the current pastor, was punctuated with joyful affirmations of "Amen" and "Yes", as well as applause and laughter, from well-dressed worshippers. After the service, Dr Warnock explained why, as Mr Obama observed in his speech, America is at its most segregated when it worships. "The black church is a product of our history," he said. "Blacks were either forced out of white churches, or were required to tolerate liturgy and teachings that implied God believed in racial inequality." Asked about the impact of Dr King's mission, he compared it to an "unfinished symphony". "The fact that there is a burgeoning black middle-class, that many of us have had access to education at the finest institutions, that many of us can apply our skills with a degree of equity in the workplace, that we have the right to vote and unfettered access to public facilities - that is all a tribute to Martin Luther King Jr.," he said. "But there is also no denying the permanence of race, along with class, as factors in explaining why there is so much suffering and poverty in America." In a country in which popular culture plays such a pivotal role, Keli Goff, a young black writer and political commentator, believes that the Cosby Show - the biggest television hit of the 1980s - marked a key turning point. "This was a top-rated show about a professional black family where the humour was based on issues that crossed racial barriers. And it was equally popular with blacks and whites alike. That was very significant," said Ms Goff, 28, author of Party Crashing, a book about the changing political loyalties of blacks born since the civil rights era. She identifies the class of young black professionals who came of age during the Cosby Show era as "Generation Obama". "When my parents were growing up in Texas, there was a universal black experience and it was a bad one. That's changing. I went to an integrated high school and one of my closest friends from school is white. My experience is more Cosby-esque." Robert George, a black conservative commentator who spent part of his childhood in Britain, highlighted the progress of prominent African-Americans across the political spectrum. "The fact that an African-American is making a truly serious and legitimate run for the White House is a great example of how Martin Luther King's dream is very much alive. But don't forget that last two Republican secretaries of state, Condoleezza Rice and Colin Powell, have also been black." It has been Mr Obama's "Cosby Show appeal" - his ability to reach audiences across the racial divide - that took his presidential campaign far beyond those of previous black candidates like Jesse Jackson and Al Sharpton. Indeed, he first shot to national prominence with his soaring address to the 2004 Democratic Convention - itself inspired by the teachings of Rev Wright - in which he declared: "There is not a black America and a white America...There's the United States of America." The response to his speech last week may indicate how far that is true. See also Barack Obama's 'day that would never come' US culture A Russian view Culture of the United States Readers
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